TcodeX Rafif Apriandi Al Khalief – Discover how the Suci Mundu Coastline helps preserve the living heritage of the Cirebonese language through daily conversations, cultural practices, and community life.
Suci Mundu Phonology
If you visit Suci Mundu, you will quickly notice their unique way of speaking. Speakers often shorten many words to make conversations flow smoothly. For example, they pronounce the word “pasar” (market) as “paser”, and “belanja” (shopping) becomes “tetukuan”. They speak in a fast-paced and energetic manner, matching the practical lifestyle of coastal communities. Sometimes, initial letters in words shift, like “jalan” (road) becoming “dalan” and “tarik” (pull) changing to “narik.” These features make the phonology of Cirebonese in this village colorful and distinctive.
Suci Mundu Morphology
The way words are formed in Suci Mundu is also fascinating. Many verbs start with local sounds like “ng-”, “ny-”, or “mb-”. For instance, “nyulam” (embroidering), “nguleg” (grinding), and “mbajak” (plowing). Interestingly, they often blend Indonesian words with local forms, like “angkat” (to lift) becoming “ngangkut,” “baca” (to read) becoming “maca,” and “sirami” (to water) becoming “nyiram.” This shows that their language continues to evolve while keeping its traditional roots alive.
Lexicon in Suci Mundu
When it comes to vocabulary or lexicon, the language of Suci Mundu is full of treasures. The word “door” is still called “Lawang,” “friend” is “Batur,” and parents are affectionately called “mama” (father) and “Mimi” (mother). In daily life, they use terms like “nyabet” (to cut), “njahit” (to sew), and “ngelak” (thirsty). These words prove that the Cirebonese language here is still alive and actively spoken by locals. Their greetings and pronouns vary depending on who they talk to. For close friends, they say “sira”, for respectful speech they use “sampeyan”, and for others, “uwong-uwong” or “deweke”. This shows that their language is not just about words but also about manners and social values.
A Heritage That Lives On
For the people of Suci Village, their language is more than just a tool for communication. It is their identity, pride, and cultural heritage. Bypassing it down to the younger generation, they ensure that this linguistic treasure remains vibrant amidst the tides of change.
