Sigong Village is one of the villages located in the eastern region of Cirebon. It has an area of 2.01 KM which is one section of Lemahabang Sub-district.

Sigong Village, located in the eastern part of Cirebon, is a place where rich history and deep-rooted traditions blend seamlessly with the daily rhythms of life. Sigong’s population, deeply connected to agricultural practices and a rich cultural heritage, stands as a testament to the resilience and unity of its people.

The village’s development, fueled by both spiritual and social growth, started during the rapid spread of Islam in Java, guided by influential figures like Kanjeng Sunan Gunung Jati..

In this blog, we will explore the history of Sigong Village, tracing its origins, the traditions that have defined its identity, and the challenges and opportunities its people face today.

Geography of Sigong Village

Sigong Village is located in the eastern part of Cirebon, Indonesia, covering an area of 2.01 square kilometers in the Lemahabang Sub-district. The village’s residents primarily speak Sundanese, reflecting local traditions and cultural ties. The agricultural sector plays a key role in the livelihoods, deeply intertwining with their social and economic conditions.

Historical of Sigong Village

Sigong’s journey began during the rapid spread of Islam in Java, particularly in Cirebon, under the leadership of Kanjeng Sunan Gunung Jati. Many individuals, including Ki Kanum and Ki Serut traveled to Cirebon to study Islam. After gaining knowledge of Islamic teachings, they felt a strong calling to spread the faith in the eastern Cirebon region.

Their journey led them to a fertile forest in Sigong, where they settled and began cultivating the land. The area’s fertile soil and clear river streams provided an ideal environment for growth and sustainability. Over time, their small settlement flourished as more people came seeking a better life. The settlers warmly welcomed newcomers and taught them agricultural techniques as well as Islamic teachings.

The security and peace within the settlement allowed it to grow rapidly. Despite
the presence of nearby robbers, the community remained untouched by
external threats. The river that owed through the settlement became one of its
de ning features. It became known as Kali Ciamis, providing water and life to
the growing community. One day, they discovered a traditional musical
instrument called a goong, used for community discussions. It was from this
instrument that the settlement was named Sigong.

As the years passed, the settlement expanded further. More newcomers arrived, and life became increasingly harmonious and peaceful thanks to Ki Kanum’s and Ki Serut’s guidance. After their passing, Embah Kuwu Bagong and Ki Kholil Asmanudin from Ender continued their mission by establishing the Sala yah Islamic Boarding School in Sigong. The school continues to thrive today, serving as a beacon of Islamic learning and community development in the village.

The Cultural and Spiritual Role of Gebyok at the Tomb of Mbah KH. Abdul Manan and Mbah KH. Hambali

At the sacred tomb site of Mbah KH. Abdul Manan and Mbah KH. Hambali in Sigong Village stands a remarkable piece of Javanese heritage: The Gebyok. This traditional partition divides spaces and symbolizes culture, craftsmanship, and spirituality. Crafted from high-quality teak wood and adorned with intricate Javanese carvings, the gebyok goes beyond its practical function, embodying the deep values and beliefs that have shaped the community for generations.

The gebyok at this revered tomb site holds both spiritual and aesthetic signicance. Its detailed carvings re ect profound philosophical meanings, symbolizing the essence of human life, the journey of sangkan paraning dumadi (the origin and purpose of life), and the pursuit of harmony, prosperity, and peace. Each carving testies to humanity’s interconnectedness with the natural world, stressing the importance of living in harmony with the environment and each other.

Beyond its spiritual value, the gebyok also serves a practical purpose for visitors. It provides a space for rest, reflection, and community gatherings, such as religious events and commemorative ceremonies. Its thoughtful design enhances the aesthetic appeal of the tomb area, creating a serene and welcoming atmosphere for those paying their respects. The presence of the gebyok enriches the spiritual experience and fosters a sense of community. Doing so allows people to connect with the village’s shared history and reflect on the teachings of the revered figures interred there.

Moreover, by incorporating this meaningful cultural and spiritual element into the tomb site, the gebyok stands as a powerful symbol of Sigong Village’s commitment to preserving its heritage. In addition, it promotes unity and peace for future generations.

Written by : Annisa Nurul Aini (12522070)